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husband, Jael tented near Kedesh, and there was peace between Heber and the Canaanite oppressors. 3.) After Sisera was defeated at Israel's hand, he fled to Heber's neutral encampment, where Jael invited him into her tent. When he asked for water she gave him a banquet bowl of curdled milk to drink....

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In the early 7th/13th century a Jewish presence in Bukhara is first mentioned (Fischel, p. In the early 8th/14th century the number of Jews and Christians permitted to settle in “Ḵᵛārazm,” that is its capital Gorgānj (Organj, Urgenč), was restricted to 100 “houses of each community (Tiesenhausen, p. In 1651 Selcucid era/739-40/1339, Š (the book of eloquence; Bacher, 1900; Netzer, pp. An anonymous Arabic work dated in 1336 (1917-18) describes a religious disputation between two Christian monks and the head of the Jewish community that took place in Marv (Steinschneider, p. In the 10th/16th century Bukhara became their main center, apparently absorbing many Jews from territory disputed between the Safavids and the Shaibanids. Thus virtually isolated, the Bukharan Jewish community experienced a sharp decline in religious observance as the century wore on, a decline that was accelerated by a policy of forcible conversion to Islam, which persisted up to the Russian conquest and stimulated gradual formation of a crypto-Jewish, or (lit. The Bukharan Jewish community was unable any longer to maintain its own religious leadership. In the early 1860s the annual total ) food, serving as rabbi at the main synagogue in Maḥalla-ye Kohna, and supervising the rabbis of seven other Bukharan synagogues (one in Maḥalla-ye Kohna, five in Maḥalla-ye Now, and one in Amīrābād; Sukha­reva, 1976, pp. Every synagogue also had an elected administrator ( of Bukhara were considered chiefs of all the Jews in the amirate). ...

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It is also used for jesa memorial services for ancestors and the marking of birthdays by older Koreans....